Via delux_vivens. Listening to African Queers.

A few weeks ago, I broke a longstanding personal rule and left a comment on a mainstream, very popular, award-winning U.S. gay blog. A long string of comments by mostly gay men (if web identities count for anything) supported the U.K.’s decision to consider sexual rights in granting aid. Many of the commentators condemned not simply homophobia and transphobia in Africa, but African governments and African citizens, the former explicitly the latter implicitly. “My tax dollars should not fund homophobia,” was a typical comment.

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More to the point, and to repeat something I’ve written before: positioning African queers as economic threats or as economic competition to other local, regional, and national projects renders us more vulnerable. In a country like Kenya where money is King, telling government agencies that money will not show up for a government project because queers are not treated well will most probably not result in better legislation or, more practically, better living conditions for queers. (Given Kenya’s strategic importance in the region and that we are happily killing Somalis for the Americans, I think our aid is safe.)

I realize that aid conditionality often has nothing to do with those populations deemed to be at risk. Or, rather, is based on information provided by “experts” who have “conducted studies” to “determine what is needed” and rarely, if ever, takes into consideration local needs and local situations, except as these are filtered through really fucked up lenses. I have sat through multiple presentations where so-called “experts” diagnosed Africans—yes, such collective terms are used too often—and heard myself described in ways I found utterly bewildering, reduced to a helpless, clueless child. When one speaks up at such meetings, one is told that one is an exception; no doubt, my U.S. education helped me grow toward civilization.

Please. This is basic knowledge, and I think I also have said a hundred of times. It doesn't even has to do with culture. "Sanctions" will only increase the crisis in countries already in crisis. Burst your privilege bubble. You will be just hurting the most vulnerable people in the nation.

In NYPD Custody, Trans People Get Chained to Fences and Poles

( TRIGGER WARNING: Violence against trans women, sexual assault, transmisogyny, police abuse )

And this is extremely usual.

eccentricyoruba always shares awesome information, and this is no exception:

Getting Somalia Wrong: a history of international misreading – By Abdi Aynte.

In her book, Harper goes into great lengths to contextualize the loaded term “failed state,” which is casually applied to Somalia in the news media and popular culture. The absence of central authority since 1991, she writes, is not an appropriate yardstick to measure Somalia. To this incredibly clannish society, Harper argues that the notions of ‘state’ and ‘failure’ are western misfits. “It would therefore be misleading to describe Somalia as ever having a stable, fully-functioning nation state, democratic or otherwise,” she writes.

That assertion is contentious. The academic Ali Mizrui, who is widely cited in Harper’s book, says that 1960s Somalia was the closest thing that Africa had to modern day stable and democratic state.

Unlike your average journalist, whose description of Somalia is the fait accompli gloom and doom, Harper goes out of her way to report on the vibrant civil society and business community in the country. She documents successful entrepreneurs who have helped Somalia become one of the most technologically advanced countries on the continent.

Politically, Harper also spends a great deal of her book decoupling Mogadishu, the capital city – and consistently the most chaotic corner since 1991 – from the rest of the country. She points out that clan-based polities in the northwest (Somaliland) and northeast (Puntland), among others, are self-governing with a remarkable degree of success in terms of local governance.

Somaliland, the former British protectorate, features significantly in Harpers book. She shows how this island of calm in an ocean of chaos has managed to strike a balance between traditional leadership (Guurti) and modern state systems. “Somaliland held elections that are far better than many African countries,” she correctly observes. Harper criticises the international community for ignoring these local stability initiatives by overemphasizing the importance of that most evasive of Somali institution – ‘central government. To this end, Harper suggests some type of “federalism” for Somalia, allowing local communities to exert greater control over local governance.