Every time I see some privileged person protest touring, I think of Che. Every time I hear about some insurrectionists starting shit in other people’s neighborhoods, I think of Che. Every time some twenty-something white dudes audaciously roll into a room like they have all the answers – summarily dismissing the experience and knowledge of everyone else there – I think of Che. Every time I see some supposed radicals who can’t recognize how inappropriate it is to “lead” or “save” or “help” the poor people or black people or brown people, without bothering to ask their opinion about it, I think of Che.

I do admire Che’s willingness to give up so much of his privilege, to suffer and sacrifice for his beliefs. But a person can never give up all their privileges. And he certainly didn’t lose the false sense of superiority that comes with having been told all your life that you are at the top of the food chain. We don’t need more arrogance, racism, cultural insensitivity, machismo, violence, and sexism. That might get your mug on a t-shirt someday, but it isn’t going to make the world a better place.

Between 50 and 70 employees – now known in English as the Fukushima 50 – all in protective gear, were left at the plant to battle myriad problems. Some are assessing the damage and radiation levels caused by the explosions, while others cool stricken reactors with seawater to try to avert a potentially catastrophic release of radiation.

The workers are the nuclear power industry's equivalent of frontline soldiers, exposing themselves to considerable risks while about 800 of their evacuated colleagues watch from a safe distance. Fifteen people on the site, including members of the self-defence force, have been injured in the blasts.

Much has been written about conflict—or "blood”—resources such as coltan, a mineral used in the manufacture of electronics, and diamonds, from Zimbabwe to the Democratic Republic of Congo to Sierra Leone. Far less information, however, has been provided about the broader processes that facilitate and finance conflicts in these places. It is rare that the questions "In whose interest?" or "For whose benefit?" are posed.