Entry tags:
Things I liked today
ebook piracy. Because I'm tired of white first-worlders these days.
Not social justice from where I'm standing.
The part that is set in stone for me -- the following principles.
1) Pirating ebooks infringes authors' (and publishers') intellectual property rights (IPR) and is therefore unlawful in all the jurisdictions I know of.
2) Something being illegal does not make it immoral. Plenty of legal things are immoral and plenty of illegal things are moral or morally neutral. That doesn't mean ebook piracy is morally neutral, but if you want to argue that it is immoral, you'll need to rely on a reason other than "it's illegal". (You'll also need to rely on a reason other than "it hurts my self-interest".)
3) It's impossible for me to get overly het up over piracy. Part of the reason for this is, obviously, the issue of ebook piracy has no bearing on my livelihood at all. The larger reason is that I am Malaysian. I'll talk about the disparity in purchasing power between nations later; that's another thing I'm not interested in arguing about.
Not social justice from where I'm standing.
I almost always see asexuality brought up as a negative and inaccurately. For example, a disabled character or character of colour in a television show might be denied sexuality or coded as non-sexual. Someone critiquing this portrayal from a social justice perspective might condemn it as "asexualising" or some such, as though asexuality is an oppressive tool rather than an orientation.
[...]
The upshot here is that asexual people get hit particularly hard as being repressed or messed up, standing in the way of a singular social justice narrative around sexuality. I don't want to set up sex positivity and asexuality as oppositional; I want to point to how an image of an appropriate sexuality leads to a widely misunderstood and scoffed at group becoming even more so. I mean, I thought the idea of an appropriate way of doing sexuality is what we're trying to fight against, right? Perpetuating ideas of asexuality as fake, as always a result of trauma, the domain of prudes who just have to come out of their shells, and so forth, doesn't look like positivity or justice to me.