la_vie_noire: (Meets Minimal Standards of Decent Human)
la_vie_noire ([personal profile] la_vie_noire) wrote2009-07-24 04:21 pm

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Wonderful links via [personal profile] the_future_modernes:

Self-Delusion and the Lie of Lifestyle Activism (Core Dilemmas of Community Organizing)

But, of course, the ecological impact of recycling one battery (or ten, or a hundred) is so miniscule as to make no discernable difference at all. It literally DOES NOT MATTER whether I recycle a battery or not.

This is true for so many things that we are urged to do as our civic contribution to the world. It is, in fact, NOT easy to make a difference.

The lie of lifestyle activism is important in part because it bleeds off much of the energy that does exist in the world for social action. It also reveals some of the ways we deceive ourselves about effective civic engagement.

[...]

We want to be able to stay within our comfort zones and still feel like we are "making a difference."


Part II: The Distortions of Lifestyle Politics (Core Dilemmas of Community Organizing)

Unintended Consequences and Middle-Class Organizing

Of course members of the middle class are perfectly capable of participating in collective struggles over power. Try to locate a group home in a middle-class suburb, or de-track a suburban high school, or cut down a beloved suburban oak tree, and you will quickly see the wrath of the relatively privileged.

Unless it sees its own privileges under attack, however, as Fred Rose notes, the middle class prefers to educate others about the truth and to model correct action.

As middle-class settlers moved into North Kenwood-Oakland, the key problem that affected them directly was what they perceived as unacceptable levels of crime and disorder. While their active efforts to alter this state of affairs did "improve" the community in some concrete ways, these changes did not address the core structural causes of the poverty that most affected their working-class neighbors. In fact the easiest solution to problems of disorder was simply "to drive out what is seen as the offending class" (268).

While the settlers came to "reclaim" the neighborhood for everyone," then, when they got to North Kenwood-Oakland, they ended up expending much of their energy to make it more comfortable for themselves. They sought to make it reflective of their own understanding of the "correct" urban lifestyle.

To improve their new neighborhood, the settlers actively supported three key strategies. They sought to limit public housing, they supported strict screening for new low-income renters in "mixed" public housing, and they brought in police from the University of Chicago to supplement the local district police.


Dude. Story of my life. Or better, story of the middle classes in Latin America.

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